12 iThey manufactured their hearts diamond-really hard jlest they need to listen to the regulation and the text which the Lord of hosts had despatched jby his Spirit via kthe former prophets. lTherefore fantastic anger arrived from the Lord of hosts.
learners in the Psalms aren't agreed on the antiquity and dependability of those superscriptions. That many of them are at the least preexilic appears evident from The reality that the Septuagint translators were sometimes unclear as for their meaning.
seven Hence suggests the Lord of hosts: Behold, aI will conserve my people today bfrom the east region and in the west state,
the 2nd 50 % (vs. nine–seventeen) is often a prophecy of redemption for Israel: a savior-king will arrive at Zion to save all "the bad along with the a single who rides an ass, yea a colt, foal of the donkey" (Tur-Sinai; Held). here He'll place an finish to war in Ephraim and Jerusalem, "and he shall converse peace unto the nations, and his dominion shall be from sea to sea." He speaks with the return from captivity, the war in the sons of Zion versus the sons of Javan, and God's appearance in struggle to avoid wasting His people.
seven Consequently suggests the Lord of hosts: Behold, aI will preserve my people bfrom the east nation and with the west place,
as a result like atruth and peace. 20 “So says the Lord of hosts: Peoples shall but arrive, even the inhabitants of numerous cities.
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one:1 while in the eighth thirty day period, in the next 12 months of Darius, came the phrase of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, indicating, 1:two The LORD hath been sore displeased along with your fathers. one:three as a result say thou unto them, Therefore saith the LORD of hosts; flip ye unto me, saith the LORD of hosts, and I will flip unto you, saith the LORD of hosts. 1:four Be ye not as your fathers, unto whom the former prophets have cried, expressing, As a result saith the LORD of hosts; switch ye now from a evil methods, and out of your evil doings: but they did not listen to, nor hearken unto me, saith the LORD. 1:five Your fathers, where by are they? as well as prophets, do they Reside for at any time? 1:6 But my phrases and my statutes, which I commanded my servants the prophets, did they not choose keep of your fathers? and so they returned and claimed, Like given that the LORD of hosts assumed to complete unto us, according to our ways, and In accordance with our doings, so hath he dealt with us. 1:7 on the four and twentieth day of your eleventh thirty day period, that is the month Sebat, in the 2nd 12 months of Darius, arrived the term on the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, 1:8 I observed by night time, and behold a man riding upon a crimson horse, and he stood One of the myrtle trees which were in The underside; and powering him had been there crimson horses, speckled, and white. one:9 Then claimed I, O my lord, What exactly are these? along with the angel that talked with me claimed unto me, I'll shew thee what these be. 1:10 And The person that stood among the myrtle trees answered and reported, these are typically they whom the LORD hath sent to wander to and fro from the earth. 1:eleven they usually answered the angel with the LORD that stood among the myrtle trees, and stated, We've walked to and fro throughout the earth, and, behold, all the earth sitteth however, and is particularly at rest.
six For rI will not have pity within the inhabitants of this land, declares the Lord. Behold, I'll lead to Each individual of these to drop into your hand of his neighbor, and each to the hand of his king, plus they shall crush the land, and I will deliver none from their hand.
14 along with the crown shall be within the temple with the Lord as ha reminder to iHelem,3 jTobijah, jJedaiah, and Hen jthe son of Zephaniah. fifteen k“and people who are far off shall occur and lhelp to build the temple in the Lord.
3 j“My anger is hot in opposition to the shepherds, and kI will punish the leaders;1 for lthe Lord of hosts cares for his flock, your home of Judah, and could make them like his majestic steed in struggle. four From him shall come mthe cornerstone, from him nthe tent peg, from him the struggle bow, from him every ruler—oall of these collectively.
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two For fthe residence gods gutter nonsense, plus the diviners see lies; hthey inform Phony goals and provides empty consolation. thus ithe individuals wander like sheep; They can be troubled for insufficient a shepherd.
As The good King on whom all creatures depend, he opposes the "happy," individuals who rely on their very own resources (and/or the gods they have got contrived) to figure out their unique Future.